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SEPARATED FROM ANCIENT INDIA

  SEPARATED FROM ANCIENT INDIA   INTRODUCTION India once known as akhand bharat , what many of us know is pakistan and bangladesh are ...

Sunday, 13 October 2019

Complete biography of Samudragupta – the greatest ruler of India


Complete biography of Samudragupta – the greatest ruler of India

Complete biography of Samudragupta – the greatest ruler of India. Samudragupta was the greatest of the Gupta rulers, the founder of the Guptas empire, the “Indian Napoleon” by virtue of his military exploits, a diplomat and statesman of the first order, an able and efficient administrator, “the prince of poets”, (Kaviraj) the protector and defender of the poor and the weak.
Samudragupta was the greatest of the Gupta rulers, the founder of the Guptas empire, the “Indian Napoleon” by virtue of his military exploits, a diplomat and statesman of the first order, an able and efficient administrator, “the prince of poets”, (Kaviraj) the protector and defender of the poor and the weak.
The slaughter of the haughty and the arrogant, and a very wise and benevolent monarch. Beside the gold coins, the Allahabad Pillar inscription throws flood of light on the life, ideals and deeds of Samudragupta.

Chandragupta-I was succeeded by his son Samudragupta who became the ruler after subduing his rival Kacha, an obscure prince of the dynasty. He ruled from 335 A.D. to 375 A.D. He was one of the greatest ruler of ancient India.
                 He ranks with Ashoka, though in fundamentals both differed radically from each other. “While Ashoka” says R.K. Mukerjee,” stands for peace and non-violence, Samudragupta for the opposite principle of war and aggression. The one had contempt for conquests, the other had a passion for them”.
                          Samudragupta was one of the greatest warriors of history. His ambition was inspired by becoming “Raja Chakravarti” or a greatest emperor and “Ekrat”, undisputed ruler. In the North, he adopted the policy of “Digvijaya” which meant the conquest and annexation of all territories. In the South, his policy was “Dharma Vijaya” which meant conquest but not annexation.

(I) Northern Indian Campaigns

From the “Allahabad Pillar Inscription” we find that the first few years of Samudragupta were spent in waging wars against neighboring countries of Northern and Central India. The Naga Kings were the most powerful kings. The kings like Achyuta of Ahichchhata, Nagasena of Mathura and Ganapati Naga of Padmavati and a prince of the Kota family were defeated by him.
Ahichchhatra was the modem Ramanagara and Bareilly district of Uttar-Pradesh. Nagasena and Ganapati Naga were the Naga princes who ruled over Mathura and Padmavati Gwalior state. A battle was fought at Kausambhi near Allahabad in which all three Naga Kings were killed and the territories of these rulers were annexed to Gupta dominions.
If the “Allahabad Inscription” is to be followed strictly, Samudragupta after defeating these three kings in first “Aryavarta” of Northern. India, he led an expedition in South where he have violently over thrown the nine-kings of Aryavarta or Northern India such as-Achyuta, Balvarman, Chandravarman, Ganapatinaga, Matila, Nandin, Nagadata, Nagasena, Rudradeva and many other neighbouring kings.
All these petty rulers ruled over the territories which were parts of the Upper Gangetic Valley, Central India and Eastern India. Having defeated them, Samudragupta annexed their territories with the Gupta Empire.
Another great war which Samudragupta waged in the North was against the Kota kings probably reigning in Northern Rajputana. The Kotas, like the Nagas were also defeated and their territory incorporated in the Gupta Empire.
Samudragupta is also said to have waged wars against the Indian and foreign tribes inhabiting the North-Western India and the Punjab.
The important kingdoms which he subjugated were the Malavas, Abhiras, Aijunayanas, Kakas, Kharaparikas, Mudrakas, Prarjunas, Sanakanikas etc. (in west) and Davaka, Samatata and Kartripura kingdoms accepted the suzerainty of the Samudragupta.
After establishing his authority in the North firmly, Samudragupta paid his attention towards the South. In the Southern campaigns of conquest, he followed the principles of “grahana” or capture of the enemy, “moksha” or liberation and “amigraha” or favoring him by reinstatement in his kingdom.
It is clear that in South India Samudra gupta was satisfied with establishing his authority without annexing any land. It is possible that he thought it unwise to keep such far of lands under his direct control. For the conquest of South, he had to launch a travel of about 300 miles. Samudragupta marched to South India through Sambalpur.
In the South India, he defeated twelve kings who were King-Mahendra of Kosala (which undoubtedly denotes the districts of Bilaspur, Raipur and Sambalpur); Vyaghraraja of Mahakantara (which probably was in the forest region of Jeypore state in Orissa), Mantaraja of Kaurala (this place is not satisfactorily identified.
It is probably Jonpur district in the Central Province); Mahendragiri of Pishtapuram (Pishtapuram is modern Pithapuram in the Godavari district); Svamidatta of Kottura (probably Kothoor in Ganjan District); Damana of Erandapalla (in Vizagapatam district); Vishnugopa of Kanchi (which is Cojeevaram in Madaras); Hastivarman of Vengi (Ellore in Krishna-Godavari district), Nilaraja of Avamukta (probably a small Pallava Kingdom in the vicinity of Kanchi); Ugrasena of Palakka (in Vellore district); Kuvera of Devarashtra (in Vizagapatam district); and Dhananjaya of Kushthalapura (in North Arcot district).
In this way the South­western coast, he turned towards the South-East and reached his capital via Maharashtra and Khandesh.
 (III) Campaigns Against The Forest Kingdoms
The other region where Samudragupta laid his hand was Atavika or forest kingdoms which spread from the Ghazipur district in Uttar-Pradesh to Jabalpur district in the Madhya Pradesh. The Eran Inscription corroborates these conquests.
He forced another eighteen chiefs to his suzerainty whose kingdoms lay in the forests. This subjugation of the forest Kingdom opened up the line of communication between the North and South.
(IV) Vassal States
We are told by the “Allahabad Pillar Inscription” that five kingdoms and nine tribal states became his vassals by paying him tribute obeying his orders and offering him homage.
The five kingdoms were-Samatata or South- Eastern Bengal; Davaka or Now gong district of Assam, Kamarupa or Upper-Assam, Nepal and Kartripura (which may be identifiable with Kumaon, Garwal.
(V) Extent Of His Empire
The empire of Samudragupta was comprised of the whole of Northern India excluding Kashmir, Western Punjab and Western Rajputana. In this way, his empire extending in North, from Himalaya to Narmada river in the South including the ports of Cambay, Bhroach and Sopara in the Western coast and in the East, from the river Brahmaputra to the Arabian sea in west.
The region comprising Uttar Pradesh, Bihar, West Bengal, a portion of Central provinces, the Vamdhya Rajputana, Gujarat, Sindh and Eastern Punjab constituted in his dominion.
Examiner’s Choice
• These urban handicraft were supplemented by the manufacture of beautiful pieces of terracotta, which are found in profuse qualities.
•Terracotta’s were meant mostly for use of upper classes in towns. With the decline of town in Gupta, and especially in post-Gupta time, such terracotta almost went out of fashion.
• The Satavahana inscriptions show that there were in western India at that time guilds which acted as banks.
• One inscription states that an oil-pressers guild (Talikanikaya) received two amounts of money as fixed deposit. For one amount the rate of interest payable was 12% and for the other 9%.
(VI) Relations With The Island States Samudragupta’s relations with foreign powers can be perceived clearly from the “Allahabad Pillar Inscription”. The names of the Kings with whom Samudragupta had relations are mentioned in the inscription were :-
A. “Daivaputra-Sahi-Sahanushahi” i.e., the Kushana Kings of the Western Punjab and Afghanistan, who, probably wanted military assistance from Samudragupta against the Sasanian power.
B. The “Saka-Munandas ” who may be identified with the Saka Chiefs of Western Malava and Kathiawar. According to a different view the reference was to the saka Chiefs of Laghman.
C. The “King of Ceylon” who acknowledged his authority. In the Chinese records we find the relations of Samudragupta with Ceylon.
Meghvarna, the king of Ceylon sent two monks to visit Bodh-Gaya and sought the permission of Samudragupta to build a monastery at Bodh-Gaya and he accorded the permission.
D. The “Sarvadvipavasin” or “all other inhabitants of islands” wanted friendship with Samudragupta. Perhaps, this phrase may refer to the islands close to India, the Maldives and Andamans or it may be a reference to South- East Asia.
It is not possible to say what kind of relation the foreign Kings wanted to have with Gupta. But it can be concluded that the weak Kingdoms submitted to the authority of the Guptas, while the strong ones like the Sakas and the Kushanas wanted only diplomatic relations.
After the completion of his conquests, Samudragupta performed the “Asvamedha Yanjna ” or horse sacrifice. We have come across gold coins which seem to have been struck on that occasion and which were distributed among the Brahmanas as gifts. These coins show a figure of the horse to be sacrificed before an altar and the legend.
“The Maharajadhiraja of irresistible valour having conquered the earth now wins heaven.” The reverse of the coins shows the figure of the queen and the legend “Asvamedha Parakramah”, “he whose supremacy has been established by the Asvamedha”.
There is the stone figure of a horse now in the Lucknow museum which seems to refer to the “Asvamedha Yanjna or horse sacrifice. It has an incomplete Prakrit legend “ddaguttassa deyadhamma.”
Samudragupta seems to “issued seven different types of gold coins such as -“Standard type”, Lyrist-type, “Asvamedha-type”. Battle Axe- type, Archer types, Kacha-type and Tiger-type. The Lyrist type coins indicated the great love of Samudragupta for music particularly for “Vina”, a musical instrument.
The “Asvamedha-type” coins suggest the religion of Samudragupta. These coins portray Samudragupta performing “Asvamedha-Yanjna” or horse sacrifice. Finally, the Battle Axe Types, Archer type, Kacha-type and Tiger type all indicate the military powers of Samudragupta.
The unconquered conqueror of unconquered kings”. Excepting the Lyrist and tiger-types all other types of coins bear legends which indicate the conquests and military prowess of Samudragupta. The artistic execution of these coins clearly suggests the height attained in the field of art.

Biography of Samudragupta and his Rule in Ancient India

Biography of Samudragupta and his Rule in Ancient India




Samudragupta (r. 335/350 – 370/380 CE) was the first significant ruler of the Gupta dynasty. Having come to the throne, he decided to extend the boundaries of his empire to cover the multiple kingdoms and republics that existed outside its pale. Known as the 'Napoleon of India' for his conquests, he was also a man of many talents and laid a firm foundation for the empire. The rise of the Gupta Empire and the beginning of its prosperity are attributed to him, his military conquests and policies.



 Succession:-
                   Samudragupta succeeded his father Chandragupta I (r. 319 – 335 CE). Some historians, however, state that he was preceded by Kachagupta or Kacha who was Chandragupta I’s eldest son. Kacha’s identity is yet to be established, as only some coins bearing the name have been found and no other evidence of his rule has been discovered so far. The fact that Chandragupta I actually nominated Samudragupta to the throne shows that he was not his eldest son. Therefore, it could be possible that the historians are justified in saying that Kacha was the eldest son who succeeded his father as according to the ancient Indian custom of male primogeniture (his father’s own wishes on the matter notwithstanding). Thus, Chandragupta could only nominate his younger son based on his abilities, but was not able to actually make him king.
                                               It is not clear as to whether Samudragupta opposed him or that Kachagupta’s end was natural and he was succeeded by his sibling because he had no other heir. As to why Samudragupta opposed Kachagupta, if he did so at all, no information is available. What is known is that he was ultimately able to claim the throne.
                                                          Details of Kachagupta’s reign are hardly mentioned in the historical evidence existing for the Gupta period, and hence most historians place Samudragupta as the successor of Chandragupta I, stating that Kacha was none other than Samudragupta himself; “Perhaps Kacha was the original or personal name, and the appellation Samudragupta was adopted in allusion to his conquests” (Tripathi, 240). Historian R.K. Mukherjee correctly explains that the title Samudragupta “means that he was ‘protected by the sea’ up to which his dominion was extended” (19). Referring to Samudragupta’s accession, historian H.C. Raychaudhuri says that “the prince was selected from among his sons by Chandra Gupta I as best fitted to succeed him. The new monarch may have been known also as Kacha” (447). The grounds for such an assertion is an epithet implying “uprooter of all kings” used for Kacha in his coins, which was used only for Samudragupta as no other Gupta emperor ever made such extensive conquests. Had Kacha existed before Samudragupta and made such conquests, there would have been no need for the latter to make them! Kacha would have thus been included in the official Gupta records in glorified terms as well, which is not the case. As regarding Kacha’s coins, “the attribution of the coins bearing the name Kacha to Samudra Gupta may be accepted” (Raychaudhuri, 463).   
                                                           Though not validated by historical sources, another theory maintains that Chandragupta I managed to override the male primogeniture law and made his favourite Samudragupta the king. Enraged at his supersession as the eldest son, Kacha never reconciled with his brother and rebelled against him for the throne but was defeated.


Conquests: The 'Indian Napoleon'

                                                      Samudragupta is known chiefly for his numerous military campaigns. The British historian Vincent Smith (1848 – 1920 CE) was the first to dub him as 'the Indian Napoleon'. His many conquests have been alluded to in the Allahabad pillar inscription, composed by a high-ranking official named Harishena, who was also a skilled author and poet. This inscription is the chief (if not the only) source for his campaigns and conquests, and hence is regarded as crucial for studying Samudragupta’s reign, “if we believe the eulogistic inscription from Allahabad, it would appear that Samudragupta never knew any defeat, and because of his bravery and generalship he is called the Napoleon of India” (Sharma, 153).

                                        Initially, Samudragupta concentrated on the areas bordering the existing Gupta Empire at the time. According to lines 14 - 21 of this inscription, he attacked the ruler of the upper Ganga valley and destroyed many other kings, notably Rudradeva, Matila, Nagadatta, Chandravarman, Ganapatinaga, Nagasena, Achyuta, Nandin and Balavarman. The identities of some of these rulers and the kingdoms they ruled are still not clear. It has been surmised, however, that most of these kingdoms lay in the state of present-day Uttar Pradesh and were annexed to the empire.    
                                                   Violent destruction was not the only means adopted by Samudragupta. He made the kings of the forest states (atavika rajya) in central India his servants. For some other kings, it was considered sufficient if they paid tribute and gave obeisance to the Gupta emperor. Line 22 of the Allahabad inscription gives the details. These kings were ruling the areas of Samatata (present-day Bengal state), Devaka and Kamarupa (present-day Assam state), Nepala (present-day country of Nepal) and Kartripura (parts of present-day Punjab and Uttarakhand states).
                                                            The chiefs of various republics too were added to this list of kings. These republics included those of the Malavas, Arjunayanas, Yaudheyas, Madrakas, Abhiras, Prarjunas, Sanakanikas, Kakas and Kharaparikas. These covered many areas of north-west India, including parts of the present-day states of Rajasthan and Punjab.
                                                         Samudragupta also captured and released several other kings, whose names and kingdoms are given in lines 19 and 20. These included kings from the present-day states of Madhya Pradesh, Odisha, Andhra Pradesh and Telangana and the eastern and south-eastern coasts of India:  
  • Mahendra of Kosala
  • Vyaghraraja of Mahakantara
  • Mantaraja of Kairala or Kaurala
  • Mahendra of Pishtapura
  • Svamidatta of Kottura
  • Damana of Erandapalla
  • Vishnugopa of Kanchi
  • Nilaraja of Avamukta
  • Hastivarman of Vengi
  • Ugrasena of Palakka
  • Kubera of Devarashtra
  • Dhananjaya of Kusthalapura
Some other subdued kings were given the task of rendering all kinds of service to the emperor, using the official Gupta seal and entering into matrimonial alliance with the Imperial dynasty if they so chose. These included the Kushana rulers and the Scythians (Shakas and Murundas) as well as the King of Sri Lanka.

Conquests: Strategy

                      Samudragupta’s strategy was guided by the prevailing political and economic conditions. He realized that he could not control directly a vast empire from his capital and hence focused on annexing those kingdoms which lay on his borders. For the rest, only an acceptance of suzerainty was needed while their own kings would be left to deal with issues of governance and administration. At the same time, being subordinate, they would not create challenges for the Guptas. The geographical location of the kings thus determined what category they would be placed in. As historian Raychaudhuri puts it, “In the north he played the part of a digvijayi or “conqueror of the quarters,” of the Early Magadhan type. But in the south he followed the Epic and Kautilyan ideal of a dharmavijayi or “righteous conqueror,” i.e., he defeated the kings but did not annex their territory. He may have realised the futility of attempting to maintain effective control over these distant regions in the south from his remote base in the north-east of India” (Raychaudhuri, 451).
                                                      Therefore, unlike the Mauryas (4th century BCE to 2nd century BCE), the Gupta empire under Samudragupta did not directly control many of the constituents of the empire. Samudragupta, thus, despite his conquests, did not create an all-India empire. Using his military power, he instead built up the political machinery in such a way that the Gupta suzerainty and paramountcy came to be acknowledged over most of the subcontinent and many kingdoms and republics regarded themselves as subordinate to the Gupta emperor.   
                                                         Given the time, with feudalism making rapid inroads, this was probably the best way to create a widespread empire. Direct control and a centralized system as under the Mauryas were no longer tenable. In the changed circumstances, the Guptas could not hope to exercise a monopolistic control over the economy and hence would not have had the vast resources necessary to run a bureaucratic empire with a vast military. The best idea, then, was to build a military mighty enough to cow down the enemy and keep him cowed. Able to garner suzerainty in such a manner, Samudragupta believed he could create and keep the peace necessary for his empire to prosper.

Extent of the Empire 

                                  At his succession, Samudragupta seems to have possessed an empire that included Magadha and its adjoining areas from the present-day states of Uttar Pradesh and Bengal. In the north, the boundaries of this empire stretched to the Himalayan foothills. His annexation of the territories of some of the defeated kings led to the extension of the borders of the Gupta Empire. Thus, the Ganga-Yamuna valley including the cities of Mathura in the east and Padmavati in the west came to be included in the Gupta Empire.
                                                      Most of northern India barring Kashmir, western Punjab, most of Rajasthan, Sindh (now in Pakistan) and Gujarat became part of his empire, which also came to include the highlands of central India and many areas on the eastern coast. The borders of the Gupta Empire were ringed by kingdoms which were subordinated to Gupta rule and recognized its primacy. The king of Sri Lanka and the Kushana and Scythian kings acknowledged his suzerainty. The kings of southern India, though not a part of the empire directly or indirectly, had been humbled (or cowed) through the military conquests and hence were seen as not posing any kind of threat to the peace and prosperity of the empire.

Warrior & commander

                                Samudragupta and the princes were supposed to be matchless warriors themselves, like his son prince Chandragupta II. Samudragupta took a personal interest in all his wars and campaigns which were not left to the discretion of his ministers and generals. He personally took part in the battles, often leading from the front. “All his conquests the king achieved by his personal leadership and fighting in the front-line as a soldier (samgrameshu-svabhuja-vijitah)” (Mookerjee, 39). The inscriptions state that he relied a lot on his personal might and that he was a fearless fighter who had fought a hundred battles (samarashata) which left on his body their scars (vrana) as marks of decoration (shobha) and glowing beauty (kanti), caused by different kinds of weapons of war.

Patron of Art
                       Samudragupta was as devoted to the arts of peace as to war. He was a great musician and played the vina, an Indian stringed instrument resembling the lyre or lute, with great aplomb. He was a highly intellectual person and an accomplished poet. He was always depicted as an able and compassionate ruler, who cared a lot for the welfare of his subjects, particularly the poor and the destitute. He granted permission to the Sri Lankan king to build a Buddhist monastery and rest house for Sri Lankan pilgrims at Bodhgaya.   

Coins

           A lot of information about Samudragupta both as a king and a person has been made available through his gold coins. His coins represent him both as a warrior and a peace-loving artist, with relevant suitable titles. They are classified according to the object or weapon the emperor is holding i.e., a battle-axe, vina or bow, or the animal represented on the coin, i.e. a tiger. “The archer and battleaxe coin types of Samudragupta predictably advertise his physical prowess, while the lyrist type, which shows him playing the vina, represents a completely different aspect of his personality” (Singh, 55).
                                           The various titles used by the monarch have become known through the coins. Thus parakramanka (“marked with prowess”) is found on the reverse of coins of the standard type, apratiratha (“unparalleled chariot warrior” or “great warrior”) on the archer type, kritantiparashu (“axe of death”) on the battle-axe type and the vyaghra-parakrama (“like a tiger in strength”) on the tiger type of coins. He is also depicted as having carried out the ashvamedha sacrifice, which was traditionally carried out by ancient Indian kings to display their prowess and conquests, and thus their supremacy over other kings.
                                                  The obverse side on the standard type bears witness to his extensive conquests through the legend samara-shata-vitata-vijayo jita-aripuranto-divam-jayati or “The conqueror of the unconquered fortresses of his enemies, whose victory was spread in hundreds of battles, conquers heaven”.


The following types of Samudragupta's coins have been discovered:
Standard type
· Obverse legend: Samara-shata-vitata-vijayo-jita-ripurajito-divam-jayati. Translation: "The unconquered one who has conquered his enemies [and] has continuously attained victories in a hundred battles, wins heaven"; Alternative translation: "The conqueror of the unconquered fortresses of his enemies, whose victory was spread in hundreds of battles, conquers heaven".
·         Reverse legend: Prakramah
Archer type
·  Depicts Samudragupta standing fully dressed with a bow on his left hand and an arrow on his right hand.
· Obverse legend: Apratiratha vijitya kshitim sucharitair (or avnipatir) divam Jayati. Translation: "Unopposed by hostile chariots, conquering the earth, he conquers heaven by his good deeds".
·   Reverse legend: Apratirathah
Battle-axe type
· Obverse legend: Kritanta-parshur-jayatyajitarajajetaji-tah. Translation: "Wielding the axe of Kritanta (the god of death), the unconquered conqueror of unconquered kings is victorious"
·  Reverse legend: Kritanta-parashuh
Tiger-slayer type
·   Depicts the king wearing turban and waist-cloth, and trampling a tiger
·   Legend: Vaghra-prakramah. Translation: "Having the prowess of a tiger".
Lyrist type
·   Depicts Samudragupta wearing waist-cloth and seated cross-legged on a couch, playing a veena that lies on his knees.
·   Legend: the king's name
Ashvamedha type
· Obverse legend: Rajadhirajah prithvim avitva divam jayatyahritavaji-medhah ("the overlord of kings, who has performed the horse-sacrifice, having protected the earth, conquers the heaven") on the reverse.
 Some coins have an alternative legend: Rajadhirajah prithvim avitva divam jayatya-prativarya-viryah ("the overlord of kings, of irresistible valour, having protected the earth, wins heaven").
· Reverse legend: Ashvamedha-prakramah ("possessing the valour to perform the horse sacrifice")

Numismatist John Allan believed that the gold coins bearing the portraits of Chandragupta and Kumaradevi were issued by Samudragupta to commemorate his parents, but the later scholars have attributed the issue of these coins to Chandragupta. 

Reorganization of the Gupta military

                                                 Since the military played a huge role during Samudragupta’s reign, it is quite probable that the emperor took stern measures to increase its size and efficiency. Increased contact with the Scythians (Shakas and Kushanas) in India caused many of their military equipment and clothing to be adopted by the Guptas; “it was the Kushan army, well clad and equipped, that became the prototype on which the new military uniform of the Guptas was based” (Alkazi, 99). Samudragupta is seen wearing a Scythian-type costume on his coins.
                                                      The soldiers mostly abandoned the complex turban that had been usually worn earlier and wore their hair loose or tied back with a fillet or skull caps and simple turbans, with tunics, crossed belts on the bare chest or a short, tight-fitting blouse. This was accompanied by a typically Indian loose lower garment worn in the drawer style or Scythian-inspired trousers with high boots, helmets and caps.
                                                   There was even a kind of camouflage clothing made by applying tie-dye techniques to cloth. The cavalrymen wore coats and trousers, which were often very colourful and gaily decorated. The elephant warriors were dressed in decorated blouses and striped drawers. The elites commanding the army or other officials, along with coats and trousers, wore armour (especially of metal). Other classes of crack troops were similarly well-furnished.
                                                    Shields were rectangular or curved and often made from rhinoceros hide in checked designs. Many kinds of weapons such as curved swords, bows and arrows, javelins, lances, axes, pikes, clubs and maces were used.
                                               In ancient India, initially, the army was fourfold (chaturanga), consisting of infantry, cavalry, elephants and chariots. By the time of the Guptas, the chariots were going into disuse, and the onus was falling on the other three arms. Each arm had its own head (or commander). The chief of the army was called as the baladhikarananika or baladhikarana. The head of the infantry and the cavalry was the bhatashvapati. The head of the elephants was known as the mahapilupati. The army consisted of the standing army of the state (maula), mercenaries (bhrita), allied forces (mitra) and those furnished by corporate guilds (shreni).

Legacy  

          Through his carefully guided strategy for conquests, Samudragupta created a model for conquest and governance well suited to the changed political and economic conditions of ancient India in the 4th century CE. The large number of gold coins that he issued bear witness to the prosperity of the Gupta empire in his time. “As a ruler, he was known for his vigorous and resolute government” (Mookerjee, 38). Despite his wars and conquests, Samudragupta thus left no other aspect of governance unattended. 
                                                   According to the evidence of the coins, he was succeeded by his son Ramagupta, who being weak and immoral, was deposed (and perhaps killed) by his brother who became famous as Chandragupta II Vikramaditya (before 381 CE- 413-14 CE). He proved to be an able ruler and conqueror and was the next well-known ruler of the dynasty with many achievements to his credit. He carried on the legacy of Samudragupta; not only he, but the Gupta empire itself, owed much to the efforts of Samudragupta in building and sustaining an extensive empire that carved out an impressive place for itself in history.  



                                     Dr Avantika Lal

Ashvamedha type coin


gold coin of Samudragupta

Lyrist type coin

               


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