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SEPARATED FROM ANCIENT INDIA

  SEPARATED FROM ANCIENT INDIA   INTRODUCTION India once known as akhand bharat , what many of us know is pakistan and bangladesh are ...

Thursday, 17 October 2019

Economic Impact of the British Rule in India

Economic Impact of the British Rule in India

Disruption of the Traditional Economy:

The economic policies followed by the British led to the rapid transformation of India’s economy into a colonial economy whose nature and structure were determined by the needs of the British economy. In this respect the British conquest of India differed from all previous foreign conquests.
The previous conquerors had overthrown Indian political powers, but had made no basic changes in the country’s economic structure; they had gradually become a part of Indian life, political as well as economic. The peasant, the artisan and the trader had continued to lead the same type of existence as before.
The basic economic pattern that of the self-sufficient rural economy, had been perpetuated. Change of rulers had merely meant change in the personnel of those who appropriated the peasant’s surplus. But the British conquerors were entirely different. They totally disrupted the traditional structure of the Indian economy.
Moreover, they never became an integral part of Indian life. They always remained foreigners in the land, exploiting Indian resources and carrying away India’s wealth as tribute. The results of this subordination of the Indian economy to the interests of British trade and industry were many and varied.


2. Ruin of Artisans and Craftsmen:

There was a sudden and quick collapse of the urban handicrafts industry which had for centuries made India’s name a byword in the markets of the entire civilized world. This collapse was caused largely by competition with the cheaper imported machine made goods from Britain.
We know the British imposed a policy of one­ way free trade on India after 1813 and the invasion of British manufactures, in particular cotton textiles, immediately followed. Indian goods made with primitive techniques could not compete with goods produced on a mass scale by powerful steam-operated machines.
The ruin of Indian industries, particularly rural artisan industries, proceeded even more rapidly once the railways were built. The railways enabled British manufactures to reach and uproot the traditional industries in the remotest villages of the country. As the American writer, D.H. Buchanan, has put it, “The armour of the isolated self-sufficient village was pierced by the steel rail, and its life blood ebbed away.”
The cotton-weaving and spinning industries were the worst hit. Silk and woolen textiles fared no better and a similar fate overtook the iron, pottery, glass, paper, metals, guns, shipping, oil-pressing, tanning and dyeing industries.
Apart from the influx of foreign goods, some other factors arising from British conquest also contributed to the ruin of Indian industries. The oppression practiced by the East India Company and its servants on the craftsmen of Bengal during the second half of the eighteenth century, forcing them to sell their goods below the market price and to hire their services below the prevailing wage, compelled a large number of them to abandon their ancestral professions. In the normal course, Indian handicrafts would have benefited from the encouragement given by the Company to their export, but this oppression had an opposite effect.
The high import duties and other restrictions imposed on the import of Indian goods into Britain and Europe during the eighteenth and nineteenth centuries, combined with the development of modern manufacturing industries in Britain led to the virtual closing of European markets to Indian manufacturers after 1820.
The gradual disappearance of Indian rulers and their courts who were the main customers of the handicrafts produced also gave a big blow to these industries. “For instance, the Indian states were completely dependent on the British in the production of military weapons.”
The British purchased all their military and other government stores in Britain. Moreover, Indian rulers and nobles were replaced as the ruling class by British officials and military officers who patronized their own home-products almost exclusively. This increased the cost of handicrafts and reduced their capacity to compete with foreign goods.
The ruin of Indian handicrafts was reflected in the ruin of the towns and cities which were famous for their manufacture. Cities which had withstood the ravages of war and plunder failed to survive British conquest. Dhaka, Surat, Murshidabad and many other populous and flourishing industrial centres were depopulated and laid waste.
By the end of the nineteenth century, urban population formed barely 10 per cent of the total population.
William Bentinck, the Governor-General, reported in 1834—5:
“The misery hardly finds a parallel in the history of commerce. The bones of the cotton-weavers are bleaching the plains of India.”
The tragedy was heightened by the fact that the decay of the traditional industries was not accompanied by the growth of modern machine industries as was the case in Britain and western Europe. Consequently, the ruined handicraftsmen and artisans failed to find alternative employment. The only choice open to them was to crowd into agriculture.
Moreover, the British rule also upset the balance of economic life in the villages. The gradual destruction of rural crafts broke up the union between agriculture and domestic industry in the countryside and thus contributed to the destruction of the self- sufficient rural economy.
On the one hand, millions of peasants, who had supplemented their income by part-time spinning and weaving, now had to rely overwhelmingly on cultivation; on the other, millions of rural artisans lost their traditional livelihood and became agricultural labourers or petty tenants holding tiny plots. They added to the general pressure on land.
Thus British conquest led to the de-industrialisation of the country and increased dependence of the people on agriculture. No figures for the earlier period are available but, according to Census Reports, between 1901 and 1941 alone the percentage of population dependent on agriculture increased from 63.7 per cent to 70 per cent.
This increasing pressure on agriculture was one of the major causes of the extreme poverty in India under British rule.
In fact, India now became an agricultural colony of manufacturing Britain which needed it as a source of raw materials for its industries. Nowhere was the change more glaring than in the cotton textile industry. While India had been for centuries the largest exporter of cotton goods in the world, it was now transformed into an importer of British cotton products and an exporter of raw cotton.


3. Impoverishment of the Peasantry:

The peasant was also progressively impoverished under British rule. Although he was now free from internal wars, his material condition deteriorated and he steadily sank into poverty.
In the very beginning of British rule in Bengal, the policy of Clive and Warren Hastings of extracting the largest possible land revenue had led to such devastation that even Cornwallis complained that one-third of Bengal had been transformed into “a jungle inhabited only by wild beasts”.
Nor did improvement occur later. In both the Permanently and the Temporarily Settled Zamindari areas, the lot of the peasants remained unenviable. They were left to the mercies of the zamindars who raised rents to unbearable limits, compelled them to pay illegal dues and to perform forced labour or beggar and oppressed them in diverse other ways.
The condition of the cultivators in the Ryotwari and Mahalwari areas was no better. Here the government took the place of the zamindars and levied excessive land revenue which was in the beginning fixed as high as one-third to one-half of the produce.
Heavy assessment of land was one of the main causes of the growth of poverty and the deterioration of agriculture in the nineteenth century. Many contemporary writers and officials noted this fact. For instance, Bishop Heber wrote in 1826:
Neither Native nor European agriculturist, I think, can thrive at the present rate of taxation. Half of the gross produce of the soil is demanded by government. … In Hindustan [Northern India] I found a general feeling among the King’s officers… that the peasantry in the Company’s Provinces are on the whole worse off, poorer and more dispirited than the subjects of the Native Provinces; and here in Madras, where the soil is, generally speaking, poor, the difference is said to be still more marked. The fact is, no Native Prince demands the rent which we do.
Even though the land revenue demand went on increasing year after year—it increased from Rs. 15.3 crore in 1857—58 to Rs. 35.8 crore in 1936—37—the proportion of the total produce taken as land revenue tended to decline, especially in the twentieth century as the prices rose and production increased.
No proportional increase in land revenue was made, as the disastrous consequences of demanding extortionate revenue became obvious. But by now the population pressure on agriculture had increased to such an extent that the lesser revenue demand of later years weighed on the peasants as heavily as the higher revenue demand of the earlier years of the Company’s administration.
Moreover, by the twentieth century, the agrarian economy had been ruined and the landlords, moneylenders and merchants had made deep inroads into the village. The evil of high revenue demand was made worse because the peasant got little economic return for his labour. The government spent very little on improving agriculture.
It devoted almost its entire income to meeting the needs of the British-Indian administration, making the payments of direct and indirect tribute to England, and serving the interests of British trade and industry. Even the maintenance of law and order tended to benefit the merchant and the moneylender rather than the peasant.
The harmful effects of an excessive land revenue demand were further heightened by the rigid manner of its collection. Land revenue had to be paid promptly on the fixed dates even if the harvest had been below normal or had failed completely. But in bad years the peasant found it difficult to meet the revenue demand even if he had been able to do so in good years.
Whenever the peasant failed to pay land revenue, the government put up his land on sale to collect the arrears of revenue. But in most cases the peasant himself took this step and sold part of his land to meet the government demand. In either case he lost his land.
More often the inability to pay revenue drove the peasant to borrow money at high rates of interest from the moneylender. He preferred getting into debt by mortgaging his land to a moneylender or to a rich peasant neighbour to losing it outright. He was also forced to go to the moneylender whenever he found it impossible to make both ends meet.
But once in debt he found it difficult to get out of it. The moneylender charged high rates of interest and through cunning and deceitful measures, such as false accounting, forged signatures and making the debtor sign for larger amounts than he had borrowed, got the peasant deeper and deeper into debt till he parted with his land.
The moneylender was greatly helped by the new legal system and the new revenue policy. In pre-British times, the moneylender was subordinated to the village community. He could not behave in a manner totally disliked by the rest of the village. For instance, he could not charge usurious rates of interest.
In fact, the rates of interest were fixed by usage and public opinion. Moreover, he could not seize the land of the debtor; he could at most take possession of the debtor’s personal effects like jewellery, or part of his standing crop. By introducing transferability of land the British revenue system enabled the moneylender or the rich peasant to take possession of the land.
Even the benefits of peace and security established by the British through their legal system and police were primarily reaped by the moneylender in whose hands the law placed enormous power; he also used the power of the purse to turn the expensive process of litigation in his favour and to make the police serve his purposes.
Moreover, the literate and shrewd moneylender could easily take advantage of the ignorance and illiteracy of the peasant to twist the complicated processes of law to get favourable judicial decisions.
Gradually the cultivators in the Ryotwari and Mahalwari areas sank deeper and deeper into debt and more and more land passed into the hands of moneylenders, merchants, rich peasants and other moneyed classes. The process was repeated in the zamindari areas where the tenants lost their tenancy rights and were ejected from the land or became subtenants of the moneylender.
The process of transfer of land from cultivators was intensified during periods of scarcity and famines. The Indian peasant hardly had any savings for critical times and whenever crops failed he fell back upon the moneylender not only to pay land revenue but also to feed himself and his family.
By the end of the nineteenth century, the moneylender had become a major curse of the countryside and an important cause of the growing poverty of the rural people. In 1911 the total rural debt was estimated at Rs 300 crore. By 1937 it amounted to Rs 1800 crore. The entire process became a vicious circle.
The pressure of taxation and growing poverty pushed the cultivators into debt, which in turn increased their poverty. In fact, the cultivators often failed to understand that the moneylender was an inevitable cog in the mechanism of imperialist exploitation and turned their anger against him as he appeared to be the visible cause of their impoverishment.
For instance, during the Revolt of 1857, wherever the peasantry rose in revolt, quite often its first target of attack was the moneylender and his account books. Such peasant actions soon became a common occurrence.
The growing commercialization of agriculture also helped the moneylender-cum-merchant to exploit the cultivator. The poor peasant was forced to sell his produce just after the harvest and at whatever price he could get as he had to meet in time the demands of the government, the landlord and the moneylender.
This placed him at the mercy of the grain merchant, who was in a position to dictate terms and who purchased his produce at much less than the market price. Thus a large share of the benefit of the growing trade in agricultural products was reaped by the merchant, who was very often also the village moneylender.
The loss and overcrowding of land caused by de-industrialisation and lack of modern industry compelled the landless peasants and ruined artisans and handicraftsmen to become either tenants of the moneylenders and zamindars by paying rack-rent or agricultural labourers at starvation wages.
Thus the peasantry was crushed under the triple burden of the government, the zamindar or landlord, and the moneylender.
After these three had taken their share not much was left for the cultivator and his family to subsist on. It has been calculated that in 1950-51 land rent and moneylenders’ interest amounted to Rs 1400 crore or roughly equal to one-third of the total agricultural produce for the year.
The result was that the impoverishment of the peasantry continued along with an increase in the incidence of famines. People died in millions whenever droughts or floods caused failure of crops and scarcity.


4. Ruin of Old Zamindars and Rise of New Landlordism:

The first few decades of British rule witnessed the ruin of most of the old zamindars in Bengal and Madras. This was particularly so with Warren Hastings’ policy of auctioning the rights of revenue collection to the highest bidders. The Permanent Settlement of 1793 also had a similar effect in the beginning.
The heaviness of land revenue—the government claimed ten-elevenths of the rental—and the rigid law of collection, under which the zamindari estates were ruthlessly sold in case of delay in payment of revenue, worked havoc for the first few years. Many of the great zamindars of Bengal were utterly ruined and were forced to sell their zamindari rights.
By 1815 nearly half of the landed property of Bengal had been transferred from the old zamindars, who had resided in the villages and who had traditions of showing some consideration to their tenants, to merchants and other moneyed classes, who usually lived in towns and who were quite ruthless in collecting to the last pie what was due from the tenant irrespective of difficult circumstances.
Being utterly unscrupulous and possessing little sympathy for the tenants, these new landlords began to subject the latter to rack-renting and ejectment.
The Permanent Settlement in north Madras and the Temporary Zamindari Settlement in Uttar Pradesh were equally harsh on the local zamindars. But the condition of the zamindars soon improved radically.
In order to enable the zamindars to pay the land revenue in time, the authorities increased their power over the tenants by extinguishing the traditional rights of the tenants. The zamindars now set out to push up the rents to the utmost limit. Consequently, they rapidly grew in prosperity.
In the Ryotwari areas too the system of landlord-tenant relations spread gradually. As we have seen above, more and more land passed into the hands of moneylenders, merchants and rich peasants who usually got the land cultivated by tenants. One reason why the Indian moneyed classes were keen to buy land and become landlords was the absence of effective outlets for investment of their capital in industry.
Another process through which this landlordism spread was that of subletting. Many owner-cultivators and occupancy tenants, having a permanent right to hold land, found it more convenient to lease out land to land-hungry tenants at exorbitant rent than to cultivate it themselves. In time, landlordism became the main feature of agrarian relations not only in the zamindari areas but also in the Ryotwari ones.
A remarkable feature of the spread of landlordism was the growth of subinfeudation or intermediaries. Since the cultivating tenants were generally unprotected and the overcrowding of land led the tenants to compete with one another to acquire land, the rent of land went on increasing.
The zamindars and the new landlords found it convenient to sublet their right to collect rent to other eager persons on profitable terms. But as rents increased, sub-leasers of land in their turn sublet their rights in land. Thus by a chain-process a large number of rent-receiving intermediaries between the actual cultivator and the government sprang up.
In some cases in Bengal their number went up to as high as fifty! The condition of the helpless cultivating tenants who ultimately had to bear the burden of maintaining this horde of superior landlords was precarious beyond imagination. Many of them were little better than slaves.
An extremely harmful consequence of the rise and growth of zamindars and landlords was the political role they played during India’s struggle for independence. Along with the princes of protected states, many of them became the chief political supporters of the foreign rulers and opposed the rising national movement. Realising that they owed their existence to British rule, they tried hard to maintain and perpetuate it.


5. Stagnation and Deterioration of Agriculture:

As a result of overcrowding in agriculture, excessive land revenue demand, growth of landlordism, increasing indebtedness and the growing impoverishment of cultivators, Indian agriculture began to stagnate and even deteriorate resulting in extremely low yields per acre. Overall agricultural production fell by 14 per cent between 1901 and 1939.
The overcrowding in agriculture and increase in subinfeudation led to subdivision and fragmentation of land into small holdings most of which could not maintain their cultivators. The extreme poverty of the overwhelming majority of peasants left them without any resources with which to improve agriculture by using better cattle and seeds, more manure and fertilisers, and improved techniques of production.
Nor did the cultivator, rack-rented by both the government and the landlord, have any incentive to do so. After all, the land he cultivated was rarely his property and the bulk of the benefit which agricultural improvements would bring was likely to be reaped by the horde of absentee landlords and moneylenders. Subdivision and fragmentation of land also made it difficult to effect improvements.
In England and other European countries, the rich landlords often invested capital in their land to increase its productivity with a view to sharing in the increased income. But in India the absentee landlords, both old and new, performed no useful function.
They were mere rent-receivers who had often no roots in the land and who took no personal interest in it beyond collecting rent. They found it possible and therefore preferred to increase their income by further squeezing their tenants rather than by making productive investments in their lands.
The government could have helped in improving and modernising agriculture. But the government refused to recognise any such responsibility. A characteristic of the financial system of British India was that, while the main burden of taxation fell on the shoulders of the peasant, the government spent only a very small part of it on him.
An example of this neglect of the peasant and agriculture was the step motherly treatment meted out to public works and agricultural improvement.
While the Government of India had spent by 1905 over 360 crore of rupees on the railways which was demanded by British business interests, it spent in the same period less than 50 crores of rupees on irrigation which would have benefited millions of Indian cultivators. Even so, irrigation was the only field in which the government took some steps forward.
At a time when agriculture all over the world was being modernized and revolutionised, Indian agriculture was technologically stagnating; hardly any modern machinery was used. What was worse was that even ordinary implements were centuries old. For example, in 1951, there were only 930,000 iron ploughs in use while wooden ploughs numbered 31.8 million.
The use of inorganic fertilisers was virtually unknown, whereas a large part of animal manure, i.e. cow-dung, night-soil and cattle bones, was wasted. In 1922—23, only 1.9 percent of all cropped land was under improved seeds. By 1938-39, this percentage had gone up to only 11 per cent. Furthermore, agricultural education was completely neglected. In 1939 there were only six agricultural colleges with 1306 students.
There was not a single agricultural college in Bengal, Bihar, Orissa and Sind. Nor could peasants make improvements through self-study. There was hardly any spread of primary education or even literacy in the rural areas.


6. Development of Modern Industries:

An important development in the second half of the nineteenth century was the establishment of large-scale machine-based industries in India. The machine age in India began when cotton textile, jute and coal-mining industries were started in the 1850s. The first textile mill was started in Bombay by Cowasjee Nanabhoy in 1853, and the first jute mill in Rishra (Bengal) in 1855.
These industries expanded slowly but continuously. In 1879 there were 56 cotton textile mills in India employing nearly 43,000 persons. In 1882 there were 20 jute mills, most of them in Bengal, employing nearly 20,000 persons.
By 1905, India had 206 cotton mills employing nearly 196,000 persons. In 1901 there were over 36 jute mills employing nearly 115,000 persons. The coal-mining industry employed nearly one lakh of persons in 1906.
Other mechanical industries which developed during the second half of the nineteenth and the beginning of the twentieth centuries were cotton gins and presses, rice, flour and timber mills, leather tanneries, woolen textiles, sugar mills, iron and steel works, and such mineral industries as salt, mica and saltpeter.
Cement, paper, matches, sugar and glass industries developed during the 1930s. But all these industries had a very stunted growth.
Most of the modern Indian industries were owned or controlled by British capital. Foreign capitalists were attracted to Indian industry by the prospect of high profit. Labour was extremely cheap; raw materials were readily and cheaply available; and for many goods, India and its neighbours provided a ready market. For many Indian products, such as tea, jute and manganese, there was a ready demand the world over.
On the other hand, profitable investment opportunities at home were getting fewer. At the same time, the colonial government and officials were willing to provide all help and show all favours. Foreign capital easily overwhelmed Indian capital in many of the industries.
Only in the cotton textile industry did Indians have a large share from the beginning, and in the 1930s, the sugar industry was developed by Indians. Indian capitalist also had to struggle from the beginning against the power of British managing agencies and British banks.
To enter a field of enterprise, Indian businessmen had to bend before British managing agencies dominating that field. In many cases even Indian-owned companies were controlled by foreign-owned or controlled managing agencies.
Indians also found it difficult to get credit from banks most of which were dominated by British financiers. Even when they could get loans they had to pay high interest rates while foreigners could borrow on much easier terms.
Of course, gradually Indians began to develop their own banks and insurance companies. In 1914, foreign banks held over 70 per cent of all bank deposits in India; by 1937, their share had decreased to 57 per cent.
British enterprises in India also took advantage of their close connection with British suppliers of machinery and equipment, shipping, insurance companies, marketing agencies, government officials and political leaders to maintain their dominant position in Indian economic life. Moreover, the government followed a conscious policy of favouring foreign capital as against Indian capital.
The railway policy of the government also discriminated against Indian enterprise; railway freight rates encouraged foreign imports at the cost of trade in domestic products. It was more difficult and costlier to distribute Indian goods than to distribute imported goods.
Another serious weakness of Indian industrial effort was the almost complete absence of heavy or capital goods industries, without which there can be no rapid and independent development of industries. India had no big plants to produce iron and steel, or to manufacture machinery.
A few petty repair workshops represented engineering industries and a few iron and brass foundries represented metallurgical industries. The first steel in India was produced only in 1913. Thus India lacked such basic industries as steel, metallurgy, machine, chemical and oil. India also lagged behind in the develop­ment of electric power.
Apart from machine-based industries, the nineteenth century also witnessed the growth of plantation industries such as indigo, tea and coffee. They were almost exclusively European in ownership. Indigo was used as a dye in textile manufacture. Indigo manufacture was introduced into India at the end of the eighteenth century and flourished in Bengal and Bihar.
Indigo planters gained notoriety for their oppression over the peasants who were compelled by them to cultivate indigo. This oppression was vividly portrayed by the famous Bengali writer Dinbandhu Mitra in his play Neel Darpan in 1860. The invention of a synthetic dye gave a big blow to the indigo industry and it gradually declined.
The tea industry developed in Assam, Bengal, south India and the hills of Himachal Pradesh after 1850. Being foreign-owned, it was helped by the government with grants of rent-free land and other facilities. In time, the use of tea spread all over India and it also became an important item of export. Coffee plantations developed during this period in south India.
The plantation and other foreign-owned industries were of hardly any advantage to the Indian people. Their profits went out of the country. A large part of their salary bill was spent on highly paid foreign staff. They purchased most of their equipment abroad. Most of their technical staff was foreign.
Most of their products were sold in foreign markets and the foreign exchange so earned was utilised by Britain. The only advantage that Indians got out of these industries was the creation of unskilled jobs. Most of the workers in these enter­prises were, however, extremely low paid, and they worked under extremely harsh conditions for very long hours. Moreover, conditions of near-slavery prevailed in the plantations.
On the whole, industrial progress in India was exceedingly slow and painful. It was mostly confined to cotton and jute industries and tea plantations in the nineteenth century, and to sugar and cement in the 1930s.
As late as 1946, cotton and jute textiles accounted for 40 per cent of all workers employed in factories. In terms of production as well as employment, the modern industrial development of India was paltry compared with the economic development of other countries or those with India’s economic needs.
It did not, in fact, compensate even for the displacement of the indigenous handicrafts; it had little effect on the problems of poverty and overcrowding of land. The paltriness of Indian industrialization is brought out by the fact that out of a population of 357 million in 1951 only about 2.3 million were employed in modern industrial enterprises.
Furthermore, the decay and decline of the urban and rural handicraft industries continued unabated after 1858. The Indian Planning Commission has calculated that the number of persons engaged in processing and manufacturing fell from 10.3 million in 1901 to 8.8 million in 1951 even though the population increased by nearly 40 per cent.
The government made no effort to protect, rehabilitate, reorganize and modernize these old indigenous industries.
Moreover, even the modern industries had to develop without government help and often in opposition to British policy. British manufacturers looked upon Indian textile and other industries as their rivals and put pressure on the Government of India not to encourage but rather to actively discourage industrial development in India. Thus British policy artificially restricted and slowed down the growth of Indian industries.
Furthermore, Indian industries, still in a period of infancy, needed protection. They developed at a time when Britain, France, Germany and the United States had already established powerful industries and could not therefore compete with them.
In fact, all other countries, including Britain, had protected their infant industries by imposing heavy customs duties on the import of foreign manufacturers. But India was not a free country.
Its policies were determined in Britain and in the interests of British industrialists who forced a policy of Free Trade upon their colony. For the same reason the Government of India refused to give any financial or other help to the newly founded Indian industries as was being done at the time by the governments of Europe and Japan for their own infant industries.
It would not even make adequate arrangements for technical education which remained extremely backward until 1951 and further contri­buted to industrial backwardness. In 1939 there were only 7 engineering colleges with 2217 students in the country.
Many Indian projects, for example, those concerning the construction of ships, locomotives, cars and aero planes, could not get started because of the government’s refusal to give any help.
Finally, in the 1920s and 1930s under the pressure of the rising nationalist movement and the Indian capitalist class, the Government of India was forced to grant some tariff protection to Indian industries. But, once again, the government discriminated against Indian-owned industries.
The Indian-owned industries such as cement, iron and steel, and glass were denied protection or given inadequate protection. On the other hand, foreign dominated industries, such as the match industry, were given the protection they desired. Moreover, British imports were given special privileges under the system of ‘imperial preferences’ even though Indians protested vehemently.
Another feature of Indian industrial development was that it was extremely lopsided regionally. Indian industries were concentrated only in a few regions and cities of the country. Large parts of the country remained totally underdeveloped.
This unequal regional economic development not only led to wide regional disparities in income but also affected the level of national integration. It made the task of creating a unified Indian nation more difficult.
An important social consequence of even the limited industrial development of the country was the birth and growth of two new social classes in Indian society—the industrial capitalist class and the modern working class. These two classes were entirely new in Indian history because modern mines, industries and means of transport were new.
Even though these classes formed a very small part of the Indian population, they represented new technology, a new system of economic organisation, new social relations, new ideas and a new outlook. They were not weighed down by the burden of old traditions, customs and styles of life.
Most of all, they possessed an all-India outlook. Moreover, both of these new classes were vitally interested in the industrial development of the country. Their economic and political importance and roles were, therefore, out of all proportion to their numbers.


7. Poverty and Famines:

A major characteristic of British rule in India, and the net result of British economic policies, was the prevalence of extreme poverty among its people. While historians disagree on the question whether India was getting poorer or not under British rule, there is no disagree­ment on the fact that throughout the period of British rule most Indians always lived on the verge of starvation.
As time passed, they found it more and more difficult to find employment or make a living. British economic exploitation, the decay of indigenous industries, the failure of modern industries to replace them, high taxation, the drain of wealth to Britain and a backward agrarian structure leading to the stagnation of agriculture and the exploitation of the poor peasants by the zamindars, landlords, princes, moneylenders, merchants and the state gradually reduced the Indian people to extreme poverty and prevented them from progressing. India’s colonial economy stagnated at a low economic level.
The poverty of the people found its culmination in a series of famines which ravaged all parts of India in the second half of the nineteenth century. The first of these famines occurred in western Uttar Pradesh in 1860-61 and cost over 2 lakhs of lives. In 1865-66 a famine engulfed Orissa, Bengal, Bihar and Madras and took a toll of nearly 20 lakhs of lives, Orissa alone losing 10 lakh people.
More than 14 lakhs of persons died in the famine of 1868-70 in western Uttar Pradesh, Bombay and Punjab. Many states in Rajputana, another affected area, lost one-fourth to one-third of their population.
Perhaps the worst famine in Indian history till then occurred in 1876—78 in Madras, Mysore, Hyderabad, Maharashtra, western Uttar Pradesh, and Punjab. Maharashtra lost 8 lakh people, Madras nearly 35 lakh. Mysore lost nearly 20 per cent of its population and Uttar Pradesh over 12 lakh.
Drought led to a country-wide famine in 1896-97 which affected over 9.5 crores of people of whom nearly 45 lakh died. The famine of 1899-1900 followed quickly and caused widespread distress. In spite of official efforts to save lives through provision of famine relief, over 25 lakhs of people died.
Apart from these major famines, many other local famines and scarcities occurred. William Digby, a British writer, has calculated that, in all, over 28,825,000 people died during famines from 1854 to 1901. Another famine in 1943 carried away nearly three million people in Bengal. These famines and the high losses of life caused by them indicate the extent to which poverty and starvation had taken root in India.
Many English officials in India recognised the grim reality of India’s poverty during the nineteenth century.
For example, Charles Elliott, a member of the Governor-General’s Council, remarked:
“I do not hesitate to say that half the agricultural population do not know from one year’s end to another what it is to have a full meal.”
William Hunter, the compiler of the Imperial Gazetteer, conceded that “forty million of the people of India habitually go through life on insufficient food.” The situation became still worse in the twentieth century. The quantity of food available to an Indian declined by as much as 29 per cent in the 30 years between 1911 and 1941.
There were many other indications of India’s economic backwardness and impoverishment. Colin Clark, a famous authority on national income, has calculated that during the period 1925-34, India and China had the lowest per capita incomes in the world. The income of an Englishman was five times that of an Indian.
Similarly, the average life expectancy of an Indian during the 1930s was only 32 years in spite of the tremendous progress that modern medical sciences and sanitation had made. In most of the West European and North American countries, the average age was already over 60 years.
India’s economic backwardness and poverty were not due to the niggardliness of nature. They were man-made. The natural resources of India were abundant and capable of yielding, if properly utilised, a high degree of prosperity to the people.
But, as a result of foreign rule and exploitation, and of a backward agrarian and industrial economic structure—in fact as the total outcome of its historical and social development—India presented the paradox of a poor people living in a rich country.
The poverty of India was not a product of its geography or of the lack of natural resources or of some ‘inherent’ defect in the character and capabilities of the people. Nor was it a remnant of the Mughal period or of the pre-British past.
It was mainly a product of the history of the last two centuries. Before that, India was no more backward than the countries of Western Europe. Nor were the differences in standards of living at the time very wide among the countries of the world. Precisely during the period that the countries of the West developed and prospered, India was subjected to modern colonialism and was prevented from developing.
All the developed countries of today developed almost entirely over the period during which India was ruled by Britain, most of them doing so after 1850. Till 1750 the differences in living standards were not wide between the different parts of the world. It is interesting, in this connection, to note that the dates of the beginnings of the Industrial Revolution in Britain and the British conquest of Bengal virtually coincide!
The basic fact is that the same social, political and economic processes that produced industrial development and social and cultural progress in Britain also produced and then maintained economic underdevelopment and social and cultural backwardness in India.
The reason for this is obvious. Britain subordinated the Indian economy to its own economy and determined the basic social trends in India according to her own needs.
The result was stagnation of India’s agriculture and industries, exploitation of its peasants and workers by the zamindars, landlords, princes, moneylenders, merchants, capitalists and the foreign government and its officials, and the spread of poverty, disease and semi-starvation.

The revolt of 1857 causes ,The sepoy war in india causes


The revolt of 1857 causes
In 1857 British faced a serious challenge to their rule in India. This war is called war of Independence. There are many causes for this war which are:
Political Causes
Discontent generated by East India Company’s Conquests  The East India Company created a lot of discontent and disaffection among the dispossessed ruling families and their successors by her conquest A large number of dependents on the ruling families who lost their means of livelihood and other common people were disillusioned and disaffected with the alien rule. Lord Daihousie annexed the Punjab and added humiliation to the ruling family. Dalip Singh, the minor son of Ranjit Singh, the founder of the Sikh Kingdom of the Punjab, was deposed, and exiled to England. The properties of the Lahore Darbar were auctioned

Doctrine of Lapse
By applying the Doctrine of Lapse, Daihousie annexed the principalities of Satara, Jaipur, Sambhalpur, Bhagat, Udaipur, Jhansi, and Nagpur. These measures manifested the lack of sensitivity of the British towards the ancient right of adoption among the Hindus.
Lord Daihousie annexed the kingdom of Oudh in 1856 on the pretext of mismanagement. The dethronement of Wajid Au Shah sent a wave of resentment and anger of throughout the country. The state was exploited economically and the Nawabs were reduced to a position of complete dependency on the British. Thus the Nawabs, neglected the administration of the state, which was used as an excuse by Dalhousie to merge it with the British Empire.

Humiliation of the Mughals
Since 1803, the Mughal emperors had been living under the British protection and their claims to honour and precedence were recognized. However, there was a gradual change in the relationship between the Mughal emperor and the governors-general. Lord Amherst made it clear to the emperor, that his Kingship was nominal; it was merely out of courtesy that he was addressed as King. Moreover, the emperor was forced to give up residence in the Red Fort, and abandon his prerogative of naming his successor. The treatment meted out by Company to the Mughal emperor greatly alienated the Muslims who felt that the British wanted to humble their emperor. Thus, it was not surprising that the Muslims and the Hindus, felt resentful at the humiliation of the nominal Mughal emperors.

Suspension of Pension of Indian princes and rulers
The annual pension of Rani Jindan the Queen of Maharaja Ranjit Singh was reduced from 15,000 pounds to 1,200 pounds. The pension to Nana Sahib and of Lakshmi Bai, of Jhansi was suspended. The titular sovereignty of the Nawab of Carnatic and Tanjore was also abolished. This led them to oppose the British.
Administrative causes

Bitter Taste of the Rule of Law
The British introduced the Rule of Law, which implied the principle of equality in the eyes of the law irrespective of the high and the low, the rich and the poor, the weak and the strong. This was a new system which resented by the rich and strong. On the other hand, the poorer and the weaker sections did not get any benefit from the new system due to complicated procedure of the British administration.

Unpopular British Administration
 The English officials were not accessible to the people. Thus, the people could not place their grievances before them, as they did during the period of the Mughals. The people also disliked the new system of British administration which functioned as a machine and lacked personal touch. The English laws were quite strange and the common people could not understand them.

Exclusion of Indians from Administrative Posts
 The British were of the opinion that the Indians were not suitable for the higher posts in their administrative structure. They lacked faith in the sincerity of the Indians. Contempt for Indian and racial prejudice were other reasons why the Indians were denied higher positions in the administration. Thus, complete exclusion of Indians from all position of trust and power in the administration, and the manning of all higher offices both in the civil government and the military forces by the British brought forth discontent and a sense of humiliation among the people.
Economic causes

Ruin of the Mercantile Class
The British deliberately crippled Indian trade and commerce by imposing high tariff duties against Indian goods. On the other hand, they encouraged the import of British goods to India. As a result by the middle of the nineteenth century Indian exports of cotton and silk goods practically came to an end.

Destruction of Indian Manufacturers
 The British policy of promoting the import of cotton goods to India from England destructed all Indian manufacturers, in the cotton textile industry. When British goods flooded Indian market and threatened the outright destruction of Indian manufacturers, the East India Company’s government that ruled India did not take any step to prevent the tragedy. Several Englishmen were of the opinion that free trade and refusal to impose protective duties against machine-made goods of England ruined Indian manufacturers.

Pressure on Land
The millions of ruined artisans and craftsmen, spinners, weavers, smelters, smiths and others from town and villages, had no alternative but to pursue agricultural activity that led to a pressure on land. India was transformed from being a country of agriculture in to an agricultural colony of British Empire.

Impoverishment of peasantry
Land being the chief source of income for Indians the East India company introduced various experiments and measures to extract the maximum share of agricultural produce. Various methods of revenue settlement led to the impoverishment and misery of the peasants. They were exploited by moneylenders, who usually confiscated their land for failure to repay their debt. English settlers monopolized plantation industries like indigo and tea. The inhuman treatment of the indigo cultivators by the European plantation owners was one of the darkest and most tragic episodes in the history of British rule in India. The economic policies of the British affected the interests of the Indian traders, the manufacturers, craftsmen and the peasants.

Socio-Religious causes

Social Exclusiveness
The British policy of social exclusiveness and arrogant manner towards the Indians created discontent among the Indians. The British forced every native to salute all Englishmen in the streets. If native was on horseback or in a carriage, he had to dismount and stand in a respectful position until the Englishman had passed him. This was an unwritten law through British India. The British could insult, injure, assault and even kill Indian subjects.

Social Legislation
Lord William Bentinck abolished the practice of sati in 1829, with the support of educated and enlightened Indians such as Raja Ram Mohan Roy Lord canning enacted the widow Remarriage Act, drafted by Lord Daihousie in 1856. These legislation were viewed by the orthodox sections in the society as interference by the British in their social and religious practice The two laws of 1832 and 1850, removing disabilities due to change of religion, particularly conferring the right of inheritance to change of religion, particularly conferring the right of inheritance to Christian converts, were quite unpopular among the Hindus.

Missionary Activities
 There was a strong movement grew in England to spread Christianity in India and convert its Hindus and Muslims subjects to that faith. By the Charter Act of 1813, Christian missionaries were permitted to enter the Company’s territories in India to propagate their religion and spread Western education. The Christian missionaries took every opportunity to expose the abuses in the Hindu as well as the Islamic religion. They denounced idolatry, ridiculed the Hindu gods and goddesses and criticized the philosophy and principals of Hinduism and Islam. The teaching of Christian doctrines was made compulsory in educational institutes run by the missionaries. Thus, the interference of the British authorities in social customs and practices through social legislation and the encouragement given by the government to Christian missionaries in their proselytizing activities created a sense of apprehension and hatred in the minds Indians.

Military causes

Service Conditions
The sepoys in the East India Company’s army had a number of grievances, which led to the Revolt of 1857. The sepoys of the Bengal army, were Brahmins and Rajputs had special grievances of their own. Among them were unsatisfactory conditions of service, encroachment upon their religious customs, and offences against their dignity and self-respect.
They had a strong sense of resentment, as their scale of salary was very low compared to their English counterparts. In the guise of enforcing discipline, the British authorities prohibited the Hindus and the Muslim sepoys displaying their religious marks. They were forbidden to wear vermilion mark on their forehead, or turban on their head. The Muslims sepoys were forced to shave off their beard. These restrictions wounded the religious sentiments of the sepoys.

Dental of Allowances
The British authorities used to withdraw the allowances after the conquest and annexation of a province and post the same troops in those very provinces on reduced salaries. These measures naturally demoralized the sepoys. In 1844 four Bengal regiments had refused to move to Sindh till extra allowance was sanctioned Mutinous spirit was also displayed in 1849 by the sepoys in various provinces.

The General Service Enlistment Act
The Indian soldiers nursed grievances against the British as they were forced to go on expedition to Burma and Afghanistan, which violated their religious scruples.
To live among Muslims and to take food and water from them was disliked to their ancient customs. Besides, crossing the seas was prohibited by the religion as the one who crossed the forbidden seas was bound to lose his caste.
In order to prevent any kind of resistance from the sepoys against their deployment abroad, Lord Canning’s government passed the General Service Enlistment Act in 1856. By this act all future recruits to the Bengal army were required to give an undertaking that they would serve anywhere their services required.

Immediate Causes
These factors prepared a general ground for discontent and disaffection among different section of the Indian people0 which required a mere spark to explode into a conflagration. The greased cartridges provided this spark. In i86, the government decided to replace the old fashioned muskets by the Enfield rifles In order to load the Enfield rifle, the greased wrapping paper of the cartridge had to be bitten off by the soldier. In January 1857, a rumor began to spread in the Bengal regiments that the greased cartridges contained the fat of cows and pigs. The sepoys became convinced that the introduction of the greased cartridge was a deliberate attempt to defile their religion. The cow was sacred to the Hindus, and the pig was a taboo for the Muslims. The sepoys refused to use these cartridges. The authorities regarded this act of defiance of the sepoys as an act of insubordination. The action was taken against them.



First war of independence(Causes of the Indian Rebellion of 1857)


first war of independence

The First War of Indian Independence was a period of rebellions in northern and central India against British power in 1857–1858. The British usually refer to the rebellion of 1857 as the Indian Mutiny or the Sepoy Mutiny. It is widely acknowledged to be the first-ever united rebellion against colonial rule in India.
Mangal Pandey, a Sepoy in the colonial British army, was the spearhead of this revolt, which started when Indian soldiers rebelled against their British officers over violation of their religious sensibilities. The uprising grew into a wider rebellion to which the Mughal Emperor, Bahadur Shah, the nominal ruler of India, lent his nominal support. Other main leaders were Rani Lakshmibai of Jhansi and Tantia Tope. The British cruelly put down the uprising, slaughtering civilians indiscriminately. The result of the uprising was a feeling among the British that they had conquered India and were entitled to rule. The Mughal Emperor was banished and Queen Victoria of the United Kingdom was declared sovereign. The British East India Company, which had represented the British Government in India and which acted as agent of the Mughals, was closed down and replaced by direct control from London through a Governor-General.
Prior to the revolt, some British officials in India saw Indians as equals and dreamed of a long-term partnership between Britain and India to the benefit of both. These officials had a sympathetic knowledge of Indian languages and culture. Afterwards, fewer officials saw value in anything Indian and many developed a sense of racial superiority, depicting India as a chaotic and dangerous place where the different communities, especially Muslim and Hindu, were only kept from butchering one another by Britain's exercise of power. The rebellion was widely perceived to have been a mainly Muslim uprising, although prominent Hindus also participated. However, Muslims especially would find themselves less favored following this incident, with a few exceptions.[2] India's eventual partition into India and Pakistan, based on the "two nation" theory that her Hindus and Muslims represented two distinct nations whose people could not live together in peace, may be seen as another long-term result of the uprising.
In British memory, novels and films romanticize the event extolling the bravery of their soldiers, while in Indian memory rebels such as Rani Lakshmi Bai and Nana Sahib enjoy the status of a Joan of Arc or of a William Wallace, fighting injustice.
The Revolt of 1857:
The first expression of organised resistance was the Revolt of 1857. It began as a revolt of the sepoys of the Company’s army but eventually secured the participation of the masses. Its causes lay deeply embedded in the grievances that all sections of Indian society nurtured against the British rule.
Causes of the Revolt:

 

Political Causes:
The political causes of the revolt may be traced to the British policy of expansion through the Doctrine of Lapse and direct annexation. A large number of Indian rulers and chiefs were dislodged, thus arousing fear in the minds of other ruling families who apprehended a similar fate.
                                                                       Rani Lakshmi Bai’s adopted son was not permitted to sit on the throne of Jhansi. Satara, Nagpur and Jhansi were annexed under the Doctrine of Lapse. Jaitpur, Sambalpur and Udaipur were also annexed. Other rulers feared that the annexation of their states was only a matter of time. The refusal to continue the pension of Nana Saheb, the adopted son of Baji Rao II, created hostility among the ruling class.
                                                                     Moreover, the sentiments of the people were hurt when it was declared that the descendants of the titular Mughal Emperor, Bahadur Shah II, would not be allowed to live in the Red Fort. The annexation of Awadh by Lord Dalhousie on the pretext of maladministration left thousands of nobles, officials, retainers and soldiers jobless. This measure converted Awadh, a loyal state, into a hotbed of discontent and intrigue.
Social and Religious Causes:
A large section of the population was alarmed by the rapid spread of Western civilization in India. An Act in 1850 changed the Hindu law of inheritance enabling a Hindu who had converted into Christianity to inherit his ancestral properties. Besides, the missionaries were allowed to make conversions to Christianity all over India. The people were convinced that the Government was planning to convert Indians to Christianity.
                                         The abolition of practices like sati and female infanticide, and the legislation legalizing widow remarriage, were threats to the established social structure.Even the introduction of the railways and telegraph was viewed with suspicion.
Economic Causes:
In rural areas, peasants and zamindars resented the heavy taxes on land and the stringent methods of revenue collection followed by the Company. Many among these groups were unable to meet the heavy revenue demands and repay their loans to money lenders, eventually losing the lands that they had held for generations. Large numbers of sepoys were drawn from the peasantry and had family ties in villages, so the grievances of the peasants also affected them.
 The economic exploitation by the British and the complete destruction of the traditional economic structure caused widespread resentment among all sections of the people. After the Industrial Revolution in England, there was an influx of British manufactured goods into India which ruined industries, particularly the textile industry, of India.
 Indian handicraft industries had to compete with cheap machine- made goods from Britain. India was transformed into a supplier of raw materials and a consumer of goods manufactured in Britain. All those people who previously depended on royal patronage for their livelihoods were rendered unemployed. So they bore a deep- seated grievance against the British.
Military Causes:
The Revolt of 1857 started as a sepoy mutiny. It was only later on that other elements of society joined the revolt.  Indian sepoys formed more than 87% of British troops in India. They were considered inferior to British soldiers. An Indian sepoy was paid less than a European sepoy of the same rank. Besides, an Indian sepoy could not rise to a rank higher than that of a Subedar
The extension of the British Empire in India had adversely affected the service conditions of Indian sepoys. They were required to serve in areas far away from their homes. In 1856 Lord Canning issued the General Services Enlistment Act which required that the sepoys must be ready to serve even in British land across the sea.
The ‘Bengal Army’ was recruited from high caste communities in Awadh. They were not prepared to cross the ocean (Kalapani) which was forbidden as per Hindu religious beliefs. They developed the suspicion that the Government was trying to convert Indians to Christianity.After the annexation of Awadh the Nawab’s army was disbanded. These soldiers lost their means of livelihood. They became bitter enemies of the British.
Immediate Cause:
The Revolt of 1857 eventually broke out over the incident of greased cartridges. A rumour spread that the cartridges of the new Enfield rifles were greased with the fat of cows and pigs. Before loading these rifles the sepoys had to bite off the paper on the cartridges. Both Hindu and Muslim sepoys refused to use them. Canning tried to make amends for the error and the offending cartridges were withdrawn, but by then the damage had been done. There was unrest in several places.
In March 1857, Mangal Pandey, a sepoy in Barrackpore, had refused to use the cartridge and attacked his senior officers. He was hanged to death on 8th April. On 9th May, 85 soldiers in Meerut refused to use the new rifle and were sentenced to ten years’ imprisonment.
Main events of the revolt:
Soon there was a rebellion in the Meerut Cantonment. The Meerut Mutiny (May 9, 1857) marked the beginning of the Revolt of 1857. The Indian sepoys in Meerut murdered their British officers and broke open the jail. On May 10, they marched to Delhi.
Capture of Delhi:
In Delhi the mutineers were joined by the Delhi sepoys and the city came under their control. Next day, on 11th May, the sepoys proclaimed the ageing Bahadur Shah Zafar the Emperor of Hindustan. But Bahadur Shah was old and he could not give able leadership to the sepoys. The occupation of Delhi was short-lived.
Fall of Delhi:
The British finally attacked Delhi in September. For six days there was desperate fighting. But by September 1857, the British reoccupied Delhi. Thousands of innocent people were massacred and hundreds were hanged. The old king was captured and later deported to Rangoon where he died in 1862. His sons were shot dead. Thus ended the imperial dynasty of the Mughals.
Centres of the revolt:
The revolt spread over the entire area from the neighbourhood of Patna to the borders of Rajasthan. There were six main centres of revolt in these regions namely Kanpur, Lucknow, Bareilly, Jhansi, Gwalior and Arrah in Bihar.
Lucknow:
Lucknow was the capital of Awadh. There the mutinous sepoys were joined by the disbanded soldiers from the old Awadh army. Begum Hazrat Mahal, one of the begums of the ex-king of Awadh, took up the leadership of the revolt. Finally the British forces captured Lucknow. The queen escaped to Nepal.
Kanpur:
In Kanpur the revolt was led by Nana Saheb, the adopted son of Peshwa Baji Rao II. He joined the revolt primarily because he was deprived of his pension by the British. He captured Kanpur and proclaimed himself the Peshwa. The victory was short- lived.
Kanpur was recaptured by the British after fresh reinforcements arrived. The revolt was suppressed with terrible vengeance. The rebels were either hanged or blown to pieces by canons. Nana Saheb escaped. But his brilliant commander Tantia Tope continued the struggle. Tantia Tope was finally defeated, arrested and hanged.
Jhansi:
In Jhansi, the twenty-two-year-old Rani Lakshmi Bai led the rebels when the British refused to accept the claim of her adopted son to the throne of Jhansi. She fought gallantly against the British forces. But she was ultimately defeated by the English.
Rani Lakshmi Bai escaped. Later on, the Rani was joined by Tantia Tope and together they marched to Gwalior and captured it. Sindhia, a loyal ally of the British, was driven out. Fierce fighting followed. The Rani of Jhansi fought like a tigress. She died, fighting to the very end. Gwalior was recaptured by the British.
Bihar:
In Bihar the revolt was led by Kunwar Singh.
 Suppression of the Revolt:
The Revolt of 1857 lasted for more than a year. It was suppressed by the middle of 1858. On July 8, 1858, fourteen months after the outbreak at Meerut, peace was finally proclaimed by Canning.
 Failure of Great Indian Revolt of 1857 and Its Causes
There were many causes which led to the collapse of this mighty rebellion. Here we list some of them to you.  
Lack of a Unified Programme and Ideology
The rebellion swept off the British system of government and administration in India. But the rebels did not know what to create in its place! They had no forward-looking plan in mind. This made them rely on the outmoded feudal system with Bahadur Shah at its head. The other prominent leaders of rebellion like , Nana sahib, Begum of Awadh.
Lack of Unity Among Indians
As mentioned above, no broad based unity among the Indian people could emerge. While sepoys of the Bengal army were revolting, some soldiers in Panjab and south India fought on the side of the British to crush these rebellions. Similarly, there were no accompanying rebellions in most of eastern and southern India. The Sikhs also did not support the rebels. All these groups had their reasons to do so. The possibility of the revival of Mughal authority created a fear among the Sikhs who had faced so much oppression at the hands of the Mughals. Similarly, the Rajput chieftains in Rajasthan and Nizam in Hyderabad were so much harassed by the Marathas that they dreaded the revival of Maratha power. Besides this, there were some element of the peasantry that had profited from the British rule. They supported the British during the revolt. The Zamindars of Bengal Presidency were the creation of the British; and had all the reasons to support them. The same applied to the big merchant of Calcutta, Bombay and Madras who did not go over to the rebels but supported the British.
Lack of support from the Educated Indians
The modern educated Indians also did not support the revolt because, in their view, the revolt was backward-looking. This educated middle class 14 was the product of the British system of education and they believed mistakenly that the British would lead the country towards modernisation.
Disunity among the Leaders
The main problem however, was lack of unity in the ranks of rebels themselves. Their leaders were suspicious and jealous of each other and often indulged in petty quarrels. The Begum of Awadh, for example, quarreled with Maulavi Ahmadullah, and the Mughal princes with the sepoy-generals. Azimullah, the political adviser of the Nana Saheb, asked him not to visit Delhi lest he be overshadowed by the Emperor Bahadur Shah. Thus. Selfishness and narrow perspective of the leaders sapped the strength of the revolt and prevented its consolidation.
Military Superiority of the British
Another major factor for the defeat of the rebels was the British superiority in arms. The British imperialism, at the height of its power the world over and supported by most of the Indian princes and chiefs, proved militarily too strong for the rebels. While the rebels were lacking in discipline and a central command, the British continued to have a constant supply of disciplined soldiers, war materials and money from British. Sheer courage supply of disciplined soldiers, war materials and money from British. Sheer courage could not win against a powerful and determined enemy who planned its strategy skillfully. Because of illdiscipline the rebels lost more men and material than the British in every encounter. Many sepoys, seeing that the British had an upper hand, left for their villages.
These were the main factors responsible for the failure of the revolt.
Results of the revolt:
Despite the fact that the revolt of 1857 failed, it gave a severe jolt to the British administration in India. The structure and policies of the reestablished British rule were, in many respects, drastically changed.

 Transfer of Power

The First major change was that the power to govern India passed from the East India Company to the British Crown through an Act of 1858. Now a Secretary of State for India aided by a Council was to be responsible for the governance of India. Earlier this authority was wielded by the Directors of the Company.

Changes in Military Organisation

The second drastic change was effected in the army. Steps were taken to prevent any further revolt by the Indian soldiers. Firstly, the number of European soldiers was increased and fixed at one European to two Indian soldiers in Bengal Army and two to five in Bombay and Madras armies. Moreover, the European troops were kept in key geographical and military positions. The crucial branches of the army like artillery were put exclusively in European hands. Secondly, the organization of the Indian section of the army was now based on the policy of divide and rule. Regiments were created on the basis of caste, community and region to prevent the development of any nationalistic feeling among the soldiers.

Divide and Rule

 This policy of “divide and rule” was also introduced in the civilian population, since the British thought that the revolt was a conspiracy hatched by the Muslims the latter were severely punished and 16 discriminations made against them in public appointment and in other areas. This policy was later reversed and a belated appeasement of Muslims began. A policy of preferential treatment of the Muslims was adopted towards the end of the 19th century. These policies created problems for Indian freedom struggle and contributed to the growth of communalism.

 New Policy towards the Princes

 Another important change was in the British policies towards the Princely states. The earlier policy of annexation neither was nor abandoned and the rulers of these states were now authorized to adopt heirs. This was done as a reward to those native rulers who had remained loyal to the British during the revolt. However, this authority of the Indian rulers over particular territories was completely subordinated to the authority of the British and they were converted into Board of Privileged dependents.

Search princes and landlords,

 Besides these changes, the British now turned to the most reactionary groups among the Indians, like the zamindars, princes and landlords, for strengthening their fortune in the country.
 VIEWS
1:- It is difficult to avoid the conclusion that the so-called First National War of Independence of 1857 is neither First, nor National, nor war of Independence. R.C. Majumdar
  2:-The Mutiny became a Revolt and assumed a political character when the mutineers of Meerut placed themselves under the king of Delhi and a section of the landed aristocracy and civil population decided in his favour. What began as a fight for religion ended as a war of independence? S.N. Sen
 3:-… had a single leader of ability arisen among them (the rebels), we must have been lost beyond redemption. John Lawrence
 The revolt of 1857 was a struggle of the soldier-peasant democratic combine against foreign imperialism as well as indigenous landlordism. Marxist Interpretation
 4:-Here lay the woman who was the only man among the rebels. Hugh Rose
 (a tribute to the Rani of Jhansi from the man who defeated her) It was far more than a mutiny,.. Yet much less than a first war of independence. Stanley Wolpert

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